Showing posts with label Conversion. Show all posts
Showing posts with label Conversion. Show all posts

Friday, March 11, 2011

Do Earthquakes Like Japan's Suggest the End of the World?

Matthew's Gospel reads:

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the close of the age?”  And Jesus answered them, “Take heed that no one leads you astray.  For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray.  And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the birth-pangs. (Matt. 24:3-8)
The common interpretation is that Jesus was giving us signs to look for as harbingers of the end of the world. I don’t think that this is correct.
For one, it would be very inconsistent with His firm, explicit instructions from the same discourse not to worry about or to look for when the end is coming. In fact, in this quoted passage, He actually seems to be cautioning His listeners that reading into these kinds of events can lead one astray.
However, another interpretation of His words exists which is consistent with these messages, namely, one could understand the passage such that Jesus is telling His disciples precisely that these kinds of events are not signs of the end. Remember, He is speaking here to a group of mainly Jews living in an age and with a theological outlook wherein every negative event was taken as a sign of God’s anger. These are the people who asked Jesus whose sin was responsible for a man’s blindness, and who assumed that the fall of the tower in Siloam was yet another punishment. Moreover, He knows that within a generation the terrible disasters of Nero and the destruction of the Temple were to come. It is this people to whom He’s trying to give His message not to see the end of the world behind every falling rock or crashing tower and so be led astray.
Thus, it seems probable to me that His message was, rather than that the terrible events He lists are signs of the end, that they are just simply everyday events which will happen time and time again as the years carry on. “Over the thousands of years until my return,” He says in a sense, “there will be many earthquakes, wars, and famines. These are normal. They don’t mean the end is near.”
And indeed history has been filled with wars, famines, earthquakes, hurricanes, and other such events, and there will be more in the future. I have seen claims there more occurring now than in the past. I don't have the data to evaluate that claim, but if it is true, so what? Geology and climatology are defined by long cycles of increased and decreased activity. If we are in a cycle of increased activity, all the more reason to pray and be vigilant that we may be ready when Christ calls us by name and demands of us an accounting – but no reason to read in these things that the end is near. I dare say Christ told us not to.

Friday, July 16, 2010

Our Lady of Mount Carmel and Her Universal Call

Today we celebrate Our Lady of Mount Carmel, who is a very big deal to me.  She is my favorite expression of the Blessed Mother, and I have at many times in my life recognized a very special call from her.

As particular as this may be to myself, the fact is that as Our Lady of Mount Carmel, our mother has a very special call to all of us.  Of course, she is the patroness of the Carmelite order, but she's much more than that.  There is a universal quality to her message. The most obvious evidence of this may be that the Brown Scapular, which is of course a gift of hers, is one of the most popular devotions in the Church.  All kinds of people from all kinds of spiritual backgrounds go about their days with the Scapular draped over their torsos.

Less well known, but perhaps more intriguing, is that Mary has chosen to invoke Mount Carmel in some of the other prominent messages she has given to the world.  It was on July 16th, the feast of Our Lady of Mount Carmel, that Mary made her final appearance at Lourdes.  When she made her final appearance to the three children of Fatima, Mary appeared as Our Lady of Mount Carmel.  It would appear that the message of Mount Carmel is one that the Virgin wants to leave us with.  What, then, is this message?

I can do no better than to quote, via Wikipedia, Fr. Gabriel of St. Mary Magdalene de' Pazzi, OCD, in saying that she offers us:

a special call to the interior life, which is preeminently a Marian life. Our Lady wants us to resemble her not only in our outward vesture but, far more, in heart and spirit. If we gaze into Mary's soul, we shall see that grace in her has flowered into a spiritual life of incalcuable wealth: a life of recollection, prayer, uninterrupted oblation to God, continual contact, and intimate union with him. Mary's soul is a sanctuary reserved for God alone, where no human creature has ever left its trace, where love and zeal for the glory of God and the salvation of mankind reign supreme. [...] Those who want to live their devotion to Our Lady of Mt. Carmel to the full must follow Mary into the depths of her interior life. Carmel is the symbol of the contemplative life, the life wholly dedicated to the quest for God, wholly orientated towards intimacy with God; and the one who has best realized this highest of ideals is Our Lady herself, 'Queen and Splendor of Carmel'."
This coming Sunday, we will hear the Gospel reading of Mary and Martha.  Upon receiving a visit from Jesus, Mary (not the Virgin Mary) sits at His feet and listens to Him, while Martha runs about trying to prepare her house for Him, to feed Him, to clean up, to serve Him.  As we know, Christ concludes this story by explaining that Mary had chosen better.  This is one of the most important Scriptural texts about the importance of prayer, and it is precisely this message that Our Lady of Mount Carmel gives us: listen to Jesus.

Interior prayer is that "one thing necessary" that Christ speaks to Martha about.  This does not of course exclude action, for Christ in fact commands action, but all of our action must stem from this life of interior prayer.  So many people want to serve Our Lord, and this is so laudable a choice.  Especially in this day and age, it is in many ways a heroic choice simply to serve the Lord.  However, so few people actually take the time to listen to Him so that they might actually know what He wishes them to do!  I cannot claim to be at all innocent of this.  I, like many, go about making great efforts to serve the Lord while in reality doing nothing more than what I assume He would want.  Ultimately, we are only asserting our own wills as the Lord's when we do this.

If we wish truly to serve the Lord and to do His will, then we must commit ourselves to a deep life of interior prayer.  For some, this is a call to enter into the interior life in a radical way, by joining a contemplative order or even perhaps ultimately entering the eremitical life.  For most of us, it means - at first - simply taking the time out of our days to engage in silent prayer for some period of time.  (Do not fear silent prayer - it is not at all complicated or difficult.  As a convert, I was very intimidated by the idea of mental prayer as it seemed like such a nebulous concept and I didn't quite know anything about it.  I will shortly post an explanation of how to get started with it for those who may feel the same way!)

Later, this should blossom into the great gift of recognizing one's living in the presence of God at all times.  This can sound frightening, challenging, necessitating greater sanctity than one feels he possesses, or even as though its "going overboard," but it is none of these things.  Each of these objections can be answered simply by pointing out that the Lord is everywhere and everything.  If God is what awaits us when we end this life and Heaven truly is the final goal of all people, how can it be suggested that living in constant relationship with Him now is somehow overzealous?  Those who do not wish to have God a part of every moment of their lives now will have a very difficult time when they find that He is all that there is in the life to come! Beyond that, if God is everywhere, then what difficulty can there be in allowing Him to be a part of each moment of our lives?

Fear not, for this goal is not one that is beyond you.  To live in His presence at all times simply means to recognize what is already a reality.  We do not need to bring God into our lives at every point, but rather simply open ourselves to seeing Him where He already is.  Once we begin to realize this it is and incredibly natural experience to live one's interior life at all times, turning to the Lord in our hearts for each and every moment and decision and letting Him direct every action.  It is well within our grasps, for this Our Lord calls us to and He grants willingly us by His abundant Grace - and of course! - we have Our Lady's constant loving  help at our sides.

Tuesday, July 06, 2010

Saint Maria Goretti - the Real Story


Today, the Church remembers Saint Maria Goretti, the young 12 year old girl who was martyred when she refused to submit to the sexual advances of Alessandro Serenelli.  The young man, on whose family's property Maria and her mother lived, had propositioned her for sexual favors on several occasions.  She had denied him each time until finally, he set his mind to have his way with or without her cooperation.  When she said no to him even after having been threatened at the end of a dagger, Alessandro stabbed her over a dozen times.

Typically, Saint Maria is remembered for purity and chastity.  Her most well known patronage is that of rape victims.  There is on occasion discussion as to whether or not she presents an ordered image of purity, with some expressing concern that her story would seem to place a burden of impurity on rape victims, who are of course victims rather than moral agents themselves.  This is certainly an understandable concern.

 On this subject, it is important to note several things.  First, when she was attacked, Maria expressed as much concern for Alessandro's purity as for her own, and certainly the act of rape would constitute an offense against his purity. Second, whether Maria had the right understanding of purity or not - recall that she was in fact only twelve years old at the time and can hardly be blamed for having an imperfect concept of it - there is certainly a great deal we can learn from considering just how greatly she valued purity. Even if she erroneously thought to impute to herself that affront against purity which would be found in a rape, the point is that she understood that her purity was more important than her physical life.  This is a tremendous lesson which we  must take to heart.  Now, could there ever arise a scenario in which one would need to sacrifice his life to preserve his purity?  I cannot conceive of one myself.  However, the concept itself is true: ultimately, our purity does have more value than our lives, for our earthly lives will cease while our souls - in which is found purity - will subsist forever.

All of this said, I do not think that purity is the real message of Maria Goretti.  Rather, it is forgiveness and compassion, and respect for the dignity of every person that Saint Maria and her story teach us more than anything, and in my opinion the single most important message she can give to those of us who are already dedicated Catholics.  While her lessons of purity are sorely needed by most of our current culture, for the dedicated, practicing Catholic purity is a given - a struggle, perhaps, but not something about which we need a great deal of convincing.

Forgiveness and compassion, on the other hand, seem to be sorely lacking amongst even the most sincere of Catholics.  To forgive was perhaps Christ's most frequently spoken teaching, and yet it is something we so frequently fail to do.  All the worse is this as we have been taught that we would be forgiven based on how we forgive others!

The photograph at the top of this post may seem rather out of place for a post on the subject of a twelve year old girl, but it is in fact at the very core of all that Maria can teach us.  It is the photo of an aged Alessandro Serenelli, kneeling in prayer before an image of Maria Goretti, whom years before he had sought to rape and ultimately brutally murdered.  After Maria appeared to him in prison, he had a conversion of heart which led him to be one of the most sincere of Christ's followers.  He spent the last 33 years of his life in a Franciscan monastery as a lay brother.

There is so much that we can learn from Maria and Alessandro.  While dying in the hospital of her wounds, Maria is said to have spent the last 20 hours of her life praying for her attacker and asking the Lord to forgive him.  As has already been said, she appeared to him after her death to bring about his conversion.  That she would wish to do this was not only a matter of her heavenly perfection, for during those hours in the hospital she also told people that she wanted to have Alessandro in Heaven with her.  How many times have we been angry at others - so often for things which are morbidly insignificant compared to rape and murder - and not been able to consider being with them in Heaven?  Consider the person the person who has done the most evil to you and caused you the most pain.  Indeed, as a follower of Christ, you are called not only to be willing to spend eternity with him or her, but indeed to desire it and even - yes and even this! - to work for it.  Oh, how terrible this can seem - yet Maria Goretti provides us with a tremendous example to follow.

Even Maria's mother forgave Alessandro - and attended Mass with him.  There are no limits to forgiveness.  How many of us could grudgingly - or even easily - forgive an offense against us yet could not approach forgiving something done to one we love?  Yet we must, and with the grace of God, we can.

I leave you with the testimony of Alessandro Serenelli, written about 9 years before his death and ultimately born from the compassion and forgiveness of that person whom he had hurt the most:

"I'm nearly 80 years old. I'm about to depart. 
"Looking back at my past, I can see that in my early youth, I chose a bad path which led me to ruin myself. 
"My behavior was influenced by print, mass-media and bad examples which are followed by the majority of young people without even thinking. And I did the same. I was not worried. 
"There were a lot of generous and devoted people who surrounded me, but I paid no attention to them because a violent force blinded me and pushed me toward a wrong way of life. 
"When I was 20 years-old, I committed a crime of passion. Now, that memory represents something horrible for me. Maria Goretti, now a Saint, was my good Angel, sent to me through Providence to guide and save me. I still have impressed upon my heart her words of rebuke and of pardon. She prayed for me, she interceded for her murderer. Thirty years of prison followed. 
"If I had been of age, I would have spent all my life in prison. I accepted to be condemned because it was my own fault. 
"Little Maria was really my light, my protectress; with her help, I behaved well during the 27 years of prison and tried to live honestly when I was again accepted among the members of society. The Brothers of St. Francis, Capuchins from Marche, welcomed me with angelic charity into their monastery as a brother, not as a servant. I've been living with their community for 24 years, and now I am serenely waiting to witness the vision of God, to hug my loved ones again, and to be next to my Guardian Angel and her dear mother, Assunta. 
"I hope this letter that I wrote can teach others the happy lesson of avoiding evil and of always following the right path, like little children. I feel that religion with its precepts is not something we can live without, but rather it is the real comfort, the real strength in life and the only safe way in every circumstance, even the most painful ones of life."